flyingbottle

Аз бях написал, че не съм ви казал всичко какво е станало, но сега реших да кажа и после какво се случи с мен за да може да даде съвет някой...Няма как да го кажа, офф трудно ми е но... Истината е, че след като ме хванаха, Полицаите не са ме водили по никакви полиции и т.н. а ме хвърлиха в един диспансер за 24 дена на затворен режим.Да и аз не вярвах, че е възможно това в Европа ...ЕС...ТОВА В 21 ВЕК 2010 година но...Там се отнасяха изключително лошо и безчовечно с мен като не ме хранеха достатъчно,не ме пускаха навън,никой не ми обръщаше внимание,викаха ми и т.н. и от там имам психическа травма. Казах го за да ми даде съвет някой сега какво мога да направя, защото сега още съм с психическа травма и уронен престиж.Нямам надежда в живота си и т.н.Не разбирам нищо от закони и правосъдие и незнам какво мога да направя... Мога ли да осъдя полицаите че без прокурорска заповед са ме хвърлили тайно в този диспансер ?

Имаше нередности.Сега още притежавам огромна психическа травма от всичко, а се чувствам безсилен да направя нещо.Демек те като са Полиция ще си правят квото искат ли?Гадно е.

Е аз мога ли едновременно да съдя и рибарите и МВР? Освен това колко пари струва завеждането на едно дело? Не трябва ли в съда да ги съдя?Как ем съдя РПУ-то (което в моя град е едно) ем подавам за клевета в него?

Не

Ще ви кажа защо питам. Историята е следната. През лятото излязох на палатка. Бях в един много приятен район около реката на 6-7 км от родния ми град. Не съм правил нищо, живеех си сам... Обаче там дойдоха двама рибари и, понеже се почудили какъв съм аз и какво правя там, взели, че се обадили на полицията. И полицията дойде. Осем полицая ме арестуваха. Страхувам се да доразкажа какво ми се случи след това. И тъй - без въобще да знам какво става, полицията ме арестува?! Сега търся помощ; да знам какво да правя и към кого да се обърна, ако пак така ме арестуват без нищо. Дайте ми съвет...

По какви причини може да се търси помощ от тази институция? и Къде в България? че ме интересува много

Да аз не искам всичко и на 1 стих на ден ще съм доволен, но даже пак е работа.

Май не са, щото тук става на въпрос за друго.Нил е константинополски гражданин, избягъл от суетата на света за да води духовен живот в пустоща, което е изключително трудно.Това е философията на борбата в вярата.Абе изключително интересно ми стана за тоя Нил ама повечето е н английски

Как на руски?А знаеш ли някой форум за английски?

Искам да прочета това, което е казал този светец а почти всичко е на английски.Думите му ми звучат много духовно, а днес рядко може да се намери духовност.Ето тука това е всичкото, който може да преведе да преведе; не го карам да преведе всичко, поне част от него.Ще съм много благодарен. Част 1 Strive to render your mind deaf and dumb during prayer; then you will be able to pray as you ought. When you pray as you ought, there may come into your mind things about which it seems right to be angry with your brother. There is absolutely no anger against your brother which could be justified. If you look, you will find that the question can be settled quite well without anger. Therefore do your best not to be moved to anger. Do not pray that things may be according to your desires, for they are not always in keeping with the will of God. Better pray as you were taught, saying: "Thy will be done" on me (Matthew 6:10). And ask thus about all things, for He always desires what is good and profitable for your soul, whereas you do not always seek it. Do not grieve if you do not at once receive from God that which you ask. He wishes to benefit you still more by making you persist longer in your patient prayer before Him. For what can be higher than to address one’s converse to God and be in communion with Him? Pray firstly to be purified of passions, secondly to be freed from ignorance and forgetfulness, and thirdly to be delivered from all temptation and forsaking. Seek in prayer only righteousness and the kingdom, that is virtue and knowledge – and all the rest "shall be added unto you" (Matthew 6:33). When the sly demon, after using many devices, fails to hinder the prayer of the diligent, he desists a little; but when the man has finished his prayer, he takes his revenge. He either fires his anger and thus destroys the fair state produced by prayer, or excites an impulse towards some animal pleasure and thus mocks his mind. Why do demons wish to excite in us gluttony, fornication, greed, anger, rancor and other passions? So that the mind, under their weight, should be unable to pray as it ought; for when the passions of our irrational part begin to act, they prevent the mind from acting rationally. He who prays in spirit and in truth does not borrow from creatures thoughts to glorify the Creator, but draws from the Creator Himself contemplations for His praise. When your mind, inflamed by longing for God, little by little divests itself of flesh, as it were, and turns away from all thoughts engendered by sensory impressions, or from memory, being at the same time full of adoration and rejoicing, then you may conclude that it has approached the boundaries of prayer. If you pray truly, you will receive assurances of many things, and angels will come to you as they came to Daniel, and will enlighten you with understanding of causes, the wherefore of all things. Pray in peace and serenity, sing intelligently and in a good state – and you will be like a young eagle soaring high in the sky. Prayer is an activity becoming to the dignity of the mind, or rather, is its real use. Knowledge is an excellent thing; it helps prayer, inciting the power of the mind to the contemplation of Divine knowledge. If you have not yet received the gift of prayer or psalmody, ask persistently, and you will receive. Do not wish what concerns you to be as seems (best) to you, but as God wishes; and you will be free from cares and thankful in your prayer. Even if you already appear to be with God, beware the demon of fornication; for it has great fascination and is full of cunning, constantly trying to overcome the transport of your sober mind and to draw it away from God, even when it stands before God with reverence and fear. He who endures distress, will be granted joys; and he who bears with unpleasant things, will not be deprived of the pleasant. Част 2 You should also know the following subterfuge of the demons: at times they divide themselves into groups. Some come with a temptation; and when you ask for help others come in the guise of angels and chase away the first, to make you believe that they are true angels, and fall into vainglory, through having been granted such a thing. As bread is food for the body and virtue is food for the soul, so spiritual prayer is food for the mind. Strive not to pray against someone in your prayer, lest you destroy what you are building, by making your prayer an abomination (before God). While another God-loving monk was practicing inner prayer walking in the wilderness, two angels appeared and walked along on either side of him. But he never turned his attention to them for a moment, lest he should lose something better, for he remembered the words of the Apostle, neither "angels, no principalities, nor powers . . . shall be able to separate us from the love of God, which is in Christ Jesus our Lord" (Romans 8:38, 39). Never desire nor seek to see any face or image during prayer. Blessed is the mind which, praying without distraction, acquires ever greater longing for God. Blessed is the mind which, during prayer, is drawn neither to the material nor to possessions. Blessed is the mind which, during prayer, is insensible to all things. Do not shun poverty and afflictions, these wings of buoyant prayer. It happens sometimes that the demons suggest some thoughts to you and then urge you to pray against them, to oppose them, and then quickly withdraw to make you fall into delusion, imagining that you have already begun to conquer thoughts and to intimidate the demons. It happens sometimes that in doing good to one man you suffer harm from another, so that, meeting with injustice, you may say or do something unseemly and thus lose what you have gained. This is precisely the aim of the evil demons. So pay intelligent heed to yourself. He who remains in sin and continues to anger God, and who shamelessly strives to understand Divine things and to acquire transubstantial prayer, should remember the warning of the Apostle that it is not without danger for him to pray with head uncovered. In the words of the Apostle, such a soul ought "to have power on her head because of the angels" (I Corinthians 11:10), having clothed itself in modesty and suitable humility for the sake of those present. Just as long and persistent staring at the sun in its noonday brilliance will bring no good to weak eyes, so imagination about the awesome and transubstantial prayer in spirit and in truth will bring no good to a passionate and impure mind. On the contrary, the Godhead will rise against it in wrath. Prayer is to be praised not merely for quantity but also for quality. This is shown by the "two men (who) went up into the temple to pray" (Luke 18:10), and also by the words, "But when ye pray, use not vain repetitions" and so on (Matthew 6:7). When, standing at prayer, you are above all other joy, know that you have truly attained prayer. Да много са ценни.Старо е; от 5 век сл. Хр.Името на светеца е Нил Синайски (наречен още постник) Забравих да кажа ти благодаря за дето ми го преведе

Тук ще копвам изречения на английски на един светец, които не мога да преведа, а много искам защото казва умни неща. Номер 1 : Stand patiently and pray steadfastly, brushing off the impacts of worldly cares and all thoughts; for they distract and worry you in order to disturb the impetus of your prayer. ако някой може, много моля да преведе.аз не мога Номер 2: When the demons see that someone has the zeal and diligence to pray as he ought, then they suggest to him thoughts about something, supposedly important (and then draw away); but a little later they again call up the memory of this thing, urging his mind to examine it (if it is a problem – to solve it; if it is a thing – to acquire it); and he, not finding what he seeks, feels vexed and grieved. Then, when he stands up to pray, the demons remind him of what he had thought of and sought for, so that his mind should once more be moved to inquiry and his prayer become barren.

Оф да бе да аз не съм ги видял

Да ок

Няма нищо там.Абе щом като не можете или не искате да помогнете значи и при вас не е добре работата.Сори ама ако го знаете това ще можехте да го обясните.Или поне си кажете, че не ви се занимава няма проблем нормаЛНО

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